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The Kingdom of Heaven and All It’s Names
Here I break down all the Cultural Names of "The Kingdom of Heaven" from Every Culture.
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The Ashavana Archives

The Graffito of Esmet-Akhom, also known by its designation Philae 436 or GPH 436, is the last known ancient Egyptian inscription written in Egyptian hieroglyphs, carved on 24 August 394 AD. The inscription, carved in the temple of Philae in southern Egypt, was created by a priest named Nesmeterakhem (or Esmet-Akhom)[a] and consists of a carved figure of the god Mandulis as well an accompanying text wherein Nesmeterakhem hopes his inscription will last “for all time and eternity”. The inscription also contains a text in the demotic script, with similar content.

The temple at Philae was a prominent site of worship for the ancient Egyptian religion, as it was believed to be one of the burial places of the god Osiris. The primary deity of worship was Isis, the sister-wife of Osiris, though several other deities are also recorded to have been worshipped at the temple. Several deities originally from Nubia in the south, including Mandulis, were also worshipped. The inscription by Nesmeterakhem is from after the pagan temples of Egypt were closed by the Roman emperor Theodosius I in 391 or 392; the Philae temple survived as it was just outside the borders of the Roman Empire.

 

Inscriptions

 

The graffito consists of two inscriptions, one written in Egyptian hieroglyphs and the other written in the Egyptian demotic script. The inscriptions are accompanied by a carved figure, representing the god Mandulis. The hieroglyphs are carved to the right of Mandulis’s head, and the demotic script is carved to the left of his staff.[1]

Hieroglyphic inscription

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Translated into English, the hieroglyphic inscription reads:[1]

Before Mandulis, son of Horus, by the hand of Nesmeterakhem, son of Nesmeter, the Second Priest of Isis, for all time and eternity. Words spoken by Mandulis, lord of the Abaton, great god.[1]

Demotic inscription

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Translated into English, the demotic inscription reads:[1]

I, Nesmeterakhem, the Scribe of the House of Writings(?) of Isis, son of Nesmeterpanakhet the Second Priest of Isis, and his mother Eseweret, I performed work on this figure of Mandulis for all time, because he is fair of face towards me. Today, the Birthday of Osiris, his dedication feast, year 110.[1]

 

The inscriptions are from Philae, a prominent ancient Egyptian temple complex. Throughout ancient Egypt’s history, Philae was held in high regard as one of the supposed burial places of the god Osiris.[1] As it was located in the far south of Egypt, it was historically an important place of pilgrimage for followers of the Egyptian religion to the south of Egypt, particularly the populace of the Kingdom of Kush (c. 1000 BC – 350 AD).[5] The inscriptions were carved on a gateway that was added to the temple by the Roman emperor Hadrian (r. 117–138); this gateway leading directly towards the Abaton, the sanctuary which was said to enclose the tomb of Osiris’s remains.[1] Despite the close association with Osiris, the temple was mainly devoted to the goddess Isis, though there is also evidence for worship of deities such as HathorImhotepKhnum and Nephthys. Because of its geographical proximity to Nubia in the south, the temple was also a site of worship of the various originally Nubian deities that were also recognized in the Egyptian religion.[6]